by
Segun Toyin Dawodu
Like the Egyptians, the Binis believe in many gods and life after death. Their religion grew up from many sources. Some gods and beliefs (or the guiding spirits) of every family were inherited from the first people who settled in Benin; Some were introduced by Obas, e.g. Ekoko, Awanuroho, etc, by Oba Ewuare, and Orumworia by Oba Ozolua; others were introduced by priests and religious thinkers, e.g. Osanughegbe by Okhionkpaimwonyi.
Those apart, the Binis also worship those phenomena they did not understand in nature e.g. too much rain, too much sun, thunder, the sky, etc. Altogether, they worship over 800 gods. These can be classified as follow:
DEITIES (ERINMWIN NOHUANREN)
HERO-DEITIES (IHEN)
SPIRITS OF THE DEPARTED (ERINMWIN N'OWA).
DEITIES (ERINMWIN NOHUANREN)
OSANOBUA or OSA - The Chief or Supreme God. The god of god. He is also referred to as Oriole, Udazi, Akpama, Okodudu, Oghodua and Ohovba.
OLOKUN - The god Olokun is to the Binis as Athena is to the Greeks. It is the god of the sea - giver of good luck, riches and children. It is also called EZIZA. The Olokun worshipping is more for the women folk. It is worshipped throughout the year; but its annual festival is regular during which period, the priest/priestess and worshippers pray for peace and plenty for the society, and the women pray for children and money. Its worship is done with songs accompanied with drums (ema olokun), maracass (ukuse) and gongs (egogo), to summon the attention of the god. The Priest/Priestess or worshipper dances to inspiration point and starts visionizing and telling the future.
OBIEMWEN -
OGIUWU -
ESU -
ISO -
HERO-DEITIES (IHEN)
These are men or women, some of whom turned themselves into some natural features e.g rivers, ponds, hills, etc.
History holds them as mythical and semi-mythical figures of the past.
The Edos have many of them which they worship with reverence.
These deities have their cults or shrines at their locations of origin, ususally village wide. Although several villages, in some cases worship one deity. Some examples of such are:
|
DEITIES |
Villages where worshipped |
|
|
1 |
OKHUAIHE |
EVBIEKOI, IKPE, IKHUEN-NIRO, etc |
|
2 |
EBOMISI |
UGO N'EKI |
|
3 |
OGIERUMWANBO |
OKA |
|
4 |
ORAVAN |
IRHIRHI |
|
5 |
IZALOGHA |
ISI |
|
6 |
AKE |
ISI |
|
7 |
OVATO |
IGIEDUMA |
|
8 |
OGAN |
EKHUAE |
|
9 |
IREGHEZI |
EKAE |
|
10 |
EZUKU |
OGAN |
|
11 |
EKIORHO |
IYEKOGBA |
|
12 |
IGBAGHON |
UGO N'IYEKORHIONMWON |
|
13 |
EREDE |
USEN |
|
14 |
AWANUROHO |
UROHO |
|
15 |
OVIA |
UNUAMEN, UHOGUA, OGHEGHE, OKHUNMWUN |
|
16 |
EKOKO |
UTE |
|
17 |
ERINMWINDE |
EGO |
|
18 |
ORINMWIORIA |
UTEKON |
|
19 |
ISE |
UTEKON |
|
20 |
ERUMIAN |
AHOR |
|
21 |
OKHUO |
ISI |
|
22 |
IKHOKHO |
IGUOGHO, UGBAYON |
|
23 |
OKPO |
OZA |
|
24 |
ORUE |
OKA |
|
25 |
ADABI |
ORA, BENIN-CITY |
|
26 |
OVBO |
UZALA |
|
27 |
OSA |
UZALA |
|
28 |
EGBAEN |
IWU |
|
29 |
ERUVBI |
UTEKON |
|
30 |
ERHAN VB'IRI |
UGIEGHUDU |
|
31 |
IREWE (Ebo n'uvunokuta) |
IYEKOVIA |
|
32 |
ARO-ISO |
UGBEKUN |
|
33 |
ERHUNMWOGBE |
UHI |
|
34 |
IGBILE |
UGHOTON |
|
35 |
ODIGHI |
EHOR |
|
36 |
OZELA |
AYEN |
|
37 |
EKPENEDE |
BENIN-CITY |
|
38 |
ARENBO |
BENIN-CITY |
|
39 |
EMIHE |
BENIN-CITY |
|
40 |
EKHIBI |
BENIN-CITY |
|
41 |
AGBAGHUZALE |
BENIN-CITY |
|
42 |
EMOTAN |
BENIN-CITY |
SPIRITS OF THE DEPARTED (ERINMWIN N'OWA)
This is the ancestral or lineage shrine.
When a father or a mother dies in Benin, the children make an altar aro-erinmwin in his or her memory. It is here sacrifices are made. It is composed of Ukhure - Staves, Eroro - Bell, and objects.
EBO (JUJU)
These are also deities - in their special class.
The deities listed in the first paragraph above also fit in here.
|
|
OGUN - god of iron and war. |
|
|
OSUN - god of medicine and charms (worshipped by professional doctors) |
|
|
OTO - Soil (Edion). The keeper of the peace of the land. |